Yesaya 13:1

The Lord Will Judge Babylon

13:1 ¹ This is a message about Babylon that God revealed to Isaiah son of Amoz: ² 

Yesaya 16:13

16:13 This is the message the Lord previously announced about Moab.

Yesaya 18:1

The Lord Will Judge a Distant Land in the South

18:1 The land of buzzing wings is as good as dead, ³ 

the one beyond the rivers of Cush,

Yesaya 33:13

33:13 You who are far away, listen to what I have done!

You who are close by, recognize my strength!”

Yesaya 49:3

49:3 He said to me, “You are my servant,

Israel, through whom I will reveal my splendor.” ⁴ 

[13:1]  ¹ sn Isa 13-23 contains a series of judgment oracles against various nations. It is likely that Israel, not the nations mentioned, actually heard these oracles. The oracles probably had a twofold purpose. For those leaders who insisted on getting embroiled in international politics, these oracles were a reminder that Judah need not fear foreign nations or seek international alliances for security reasons. For the righteous remnant within the nation, these oracles were a reminder that Israel’s God was indeed the sovereign ruler of the earth, worthy of his people’s trust.

[13:1]  ² tn Heb “The message [traditionally, “burden”] [about] Babylon which Isaiah son of Amoz saw.”

[18:1]  ³ tn Heb “Woe [to] the land of buzzing wings.” On הוֹי (hoy, “woe, ah”) see the note on the first phrase of 1:4.

[18:1]  sn The significance of the qualifying phrase “buzzing wings” is uncertain. Some suggest that the designation points to Cush as a land with many insects. Another possibility is that it refers to the swiftness with which this land’s messengers travel (v. 2a); they move over the sea as swiftly as an insect flies through the air. For a discussion of the options, see J. N. Oswalt, Isaiah (NICOT), 1:359-60.

[49:3]  ⁴ sn This verse identifies the servant as Israel. This seems to refer to the exiled nation (cf. 41:8-9; 44:1-2, 21; 45:4; 48:20), but in vv. 5-6 this servant says he has been commissioned to reconcile Israel to God, so he must be distinct from the exiled nation. This servant is an ideal “Israel” who, like Moses of old, mediates a covenant for the nation (see v. 8), leads them out of bondage (v. 9a), and carries out God’s original plan for Israel by positively impacting the pagan nations (see v. 6b). By living according to God’s law, Israel was to be a model of God’s standards of justice to the surrounding nations (Deut 4:6-8). The sinful nation failed, but the servant, the ideal “Israel,” will succeed by establishing justice throughout the earth.